The Qur’an did not say that the Holy
Injil was corrupted. Christians were not accused of distorting their Injil, and
not all of the Qur’anic texts that the critics rely upon to argue for the
corruption of the Injil pertain to it. We will discuss some of these texts:
1 – “Do you covet [the hope, O
believers], that they would believe for you while a party of them used to hear
the words of Allah and then distort the words after they had understood it
while they were knowing?” (Al-Baqarah 2:75).
2 – “Among the Jews are those who
distort words from their [proper] usages and say, ‘We hear and disobey’ and ‘Hear
but be not heard’ and ‘Ra’ina,’ twisting their tongues and defaming the
religion. And if they had said [instead], ‘We hear and obey’ and ‘Wait for us,’
it would have been better for them and more suitable. But Allah has cursed them
for their disbelief, so they believe not, except for a few” (Al-Nisa 4:46).
3 – “Y Alá ya había hecho un pacto a los Hijos de Israel ... Así que, por su ruptura del pacto, los maldije y endurecimos sus corazones. Distorsionan las palabras de sus usos y han olvidado una parte de lo que les recordaron ...” (Al-Maidah 5: 12-13).
4 – “O Messenger, let them not
grieve you who hasten into disbelief of those who say, ‘We believe’ with their
mouths, but their hearts believe not, and from among the Jews. [They are] avid
listeners to falsehood, listening to another people who have not come to you.
They distort words beyond their usages, saying ‘If you are given this, take it;
but if you are not given it, then beware.’ But he for whom Allah intends fitnah
– never will you possess [power to do] for him a thing against Allah. Those are
the ones for whom Allah does not intend to purify their hearts. For them in
this world is disgrace, and for them in the Hereafter is a great punishment” (Al-Maida
Here are some of the comments on
These texts are directed to the
Jews. Therefore, the Qur’an says: “and from among the Jews,” so there is no
mention of the Christians or the Bible.
Fakhr al-Din al-Razi says in his
commentary on Al-Maida 5:13, “The intention of corruption is to cast false
resemblance and corrupt interpretations, and to divert the word from its true
meaning to a meaning that is false by using verbal tricks, as the people of
innovations today do to the verses that do not fit with their beliefs—this is
the explanation of corruption.”
Al-Baydawi said in an explanation on
(al-Ma’ida 5:41), “They sent them (from Zinya) from a group to Bani Qurethah,
to ask the Messenger of Allah, and Ibn Suria judged between them. So, he told
him, ‘I ask you by the name of Allah… who handed down this book to you with its
teachings of what is lawful and unlawful, do you find in it stoning of the
immune?’ He said ‘Yes,’ and they jumped on him, and he said, ‘I was afraid that
if I make him out to be a liar, that will bring down the torment.’ Therefore,
the Messenger of Allah ordered the adulterers to be stoned at the door of the
Al-Tabari dijo en su comentario (Al-Nisa 4: 45): “Los judíos insultaron a Muhammad con las palabras más feas y le dijeron: 'Escuchen de nosotros la sordera' como alguien que le dice al hombre:” Que Dios no le permita Escuche. ‘La palabra Ra'ina fue interpretada por la atribución de Ibn Wahab como lo que es incorrecto hablar.’
Yusuf Durra Al-Haddad comments on
these texts, saying:
1- “First we see that there is no
mention of the Christians and the Gospel at all. We challenge anyone to prove
in the Qur’an that it was intended for the Christians and their Gospel. How do
they accuse the Qur’an by accusing the Christians of distorting the Bible? Or
how do they call the Bible corrupted?
2 – “In all places, the Qur’an was
referring to a group of Jews, and it is mentioned that the other team do not
approve them in their work; there is no room for corruption.
3 – “The corruption that is
mentioned is the interpretation of the text, not the alteration, as evidenced
by the fact that they are a group of ‘he Scripture follow it, as it ought to be
followed’ (Al-Baqarah 2:121). There is no fear of the corruption of the text
nor its correct interpretation.
4 – “It is not the whole book that
is dealt with, nor the whole Torah, or all of its regulations, but the meaning
of the stoning in the Torah, and some commentators add the attribute of
Muhammad, ‘the Unlettered Prophet, whom they find mentioned in the Torah and
the Gospel in their possession’ (Al-Aaraf 7:157). The whole idea is only about
one or two verses of the Torah.”
The question that arises is how the
Qur’an attests to a distorted book:
1 – “He has sent down upon you, [O
Muhammad], the Book in truth, confirming what was before it. And He revealed
the Torah and the Gospel” (Al-Imran 3: 3).
2 – “And We sent, following in their
footsteps, Jesus, the son of Mary, confirming that which came before him in the
Torah; and We gave him the Gospel, in which was guidance and light and
confirming that which preceded it of the Torah as guidance and instruction for
the righteous” (Al-Maida 5:46).
3 – “And let the People of the
Gospel judge by what Allah has revealed therein. And whoever does not judge by
what Allah has revealed – then it is those who are the defiantly disobedient” (Al-Maida
4 – “And if only they upheld [the
law of] the Torah, the Gospel, and what has been revealed to them from their
Lord, they would have consumed [provision] from above them and from beneath
their feet. Among them are a moderate community, but many of them – evil is
that which they do” (Al-Maida 5:66).
5 – “Say, O People of the Scripture, you are [standing] on nothing until
you uphold [the law of] the Torah, the Gospel, and what has been revealed to
you from your Lord” (Al-Maida 5:68).
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