\nKur\u2019an\u2019da \u201cMesih\u201d ifadesi \u0130sa\u2019yla ili\u015fkili olarak on bir kez kullan\u0131l\u0131r. Bir\u00e7ok insan bu ifadenin basit\u00e7e \u201ckutsanm\u0131\u015f\/mesh edilmi\u015f ki\u015fi\u201d anlam\u0131na geldi\u011fini d\u00fc\u015f\u00fcn\u00fcr. Kelime Arap\u00e7a \u201cmsh\u201d k\u00f6k\u00fcnden gelir ve anlam\u0131 \u201cmesh etmek\u201dtir. Arap\u00e7ada \u201cmesh edilmi\u015f ki\u015fi\u201d i\u00e7in kullan\u0131lan ba\u015fka bir kelime vard\u0131r, o da \u201cmemsuh\u201d kelimesidir. Arap\u00e7a kelimeler belli kal\u0131plara uyar. Kelime k\u00f6klerine sesli harfler eklendi\u011finde gramer yap\u0131s\u0131 ve anlam de\u011fi\u015fecektir. \u201cMesih\u201d kelimesinin gramer yap\u0131s\u0131na bakt\u0131\u011f\u0131m\u0131zda, \u201cen kutsanm\u0131\u015f\u201d ya da \u201cy\u00fcksek bir derecede, bu kutsaman\u0131n i\u00e7kin ve daimi nitelik oldu\u011fu bir d\u00fczeyde kutsanm\u0131\u015f\u201d anlam\u0131na geldi\u011fi a\u00e7\u0131kt\u0131r. Arap ve \u0130brani dilleri aras\u0131nda bir\u00e7ok benzerlik vard\u0131r; \u201cAl Masih\u201d (Mesih) kelimesindeki \u201cal\u201d eki iki dilde de bir fark yarat\u0131r, \u201cbelirli\u201d bir Mesih\u2019i i\u015faret eder, \u201cAl\u201d \u00f6nceden bilinen, \u00f6nceden belirtilmi\u015f birisine ya da benzersiz birine g\u00f6nderme yapar.\n<\/p>\n\n\n\n
Kutsal Kitap\u2019ta ya da Kur\u2019an\u2019da \u201cAl Masih\u201d olarak bahsi ge\u00e7en tek insan\u0131n \u0130sa Mesih oldu\u011funu anlad\u0131\u011f\u0131m\u0131zda, \u201cMesih\u201din ta\u015f\u0131d\u0131\u011f\u0131 anlam \u00f6nem kazan\u0131r. Di\u011fer peygamberlerin hi\u00e7birinden bu s\u0131fatla bahsedilmez. Kutsanm\u0131\u015f Olan\u2019\u0131 (Memsuh) ifade eder.<\/p>\n\n\n\n
Her \u015eeye G\u00fcc\u00fc Yeten Allah, Kral Davut\u2019a, soyundan birinin di\u011fer krallar\u0131n hepsinden farkl\u0131 olaca\u011f\u0131n\u0131 haber verir: \u201cSen \u00f6l\u00fcp atalar\u0131na kavu\u015funca, senden sonra o\u011fullar\u0131ndan birini ortaya \u00e7\u0131kar\u0131p krall\u0131\u011f\u0131n\u0131 peki\u015ftirece\u011fim. Benim i\u00e7in tap\u0131nak kuracak olan odur. Ben de onun taht\u0131n\u0131 sonsuza dek s\u00fcrd\u00fcrece\u011fim. Ben ona baba olaca\u011f\u0131m, o da bana o\u011ful olacak. Senden \u00f6nceki kraldan esirgedi\u011fim sevgiyi hi\u00e7bir zaman esirgemeyece\u011fim. Onu sonsuza dek tap\u0131na\u011f\u0131m\u0131n ve krall\u0131\u011f\u0131m\u0131n \u00fczerine atayaca\u011f\u0131m; taht\u0131 sonsuza dek s\u00fcrecektir.\u201d (Tevrat, 1. Tarihler 17:11-14)<\/p>\n\n\n\n
Nas\u0131l bir kutsamad\u0131r bu? \u0130sa Mesih neyle kutsanm\u0131\u015ft\u0131?
\nA\u015fa\u011f\u0131daki surelerde Kur\u2019an\u2019\u0131n \u0130sa Mesih\u2019in kimli\u011fi konusunda ne s\u00f6yledi\u011fini g\u00f6relim:<\/p>\n\n\n\n
Nisa Suresi 4:171, Bakara Suresi 2:87 ve M\u00e2ide Suresi 5:110\u2019da Kur\u2019an, \u0130sa Mesih\u2019le ilgili olarak \u201cRuh\u201dtan bahseder.<\/p>\n\n\n\n
Nisa Suresi 4:171: \u201cEy Ehlikitap! Dininizde a\u015f\u0131r\u0131l\u0131\u011fa gidip doymazl\u0131k etmeyin! Allah hakk\u0131nda ger\u00e7ek d\u0131\u015f\u0131 bir \u015fey s\u00f6ylemeyin! Meryem\u2019in o\u011flu \u0130sa Mesih, Allah\u2019\u0131n resul\u00fc ve kelimesidir. Onu, kendisinden bir ruhla beraber Meryem\u2019e atm\u0131\u015ft\u0131r. Art\u0131k Allah\u2019a ve resullerine inan\u0131n. \u201c\u00dc\u00e7t\u00fcr!\u201d demeyin. Son verin, sizin i\u00e7in daha iyi olur. Allah V\u00e2hid\u2019dir, tek ve biricik ilaht\u0131r. Kendisi i\u00e7in bir \u00e7ocuk olmas\u0131ndan ar\u0131nm\u0131\u015ft\u0131r O. Yaln\u0131z O\u2019nundur g\u00f6klerdekiler ve yerdekiler. Vekil olarak Allah yeter.\u201d<\/p>\n\n\n\n
Bakara Suresi 2:87: \u201cYemin olsun ki, M\u00fbsa\u2019ya kitab\u0131 verdik. Ve arkas\u0131ndan da resuller g\u00f6nderdik. Meryem o\u011flu \u0130sa\u2019ya da a\u00e7\u0131k-se\u00e7ik deliller verdik ve kendisini Ruhulkud\u00fcs\u2019le g\u00fc\u00e7lendirdik. Bir resul\u00fcn size, nefislerinizin ho\u015flanmad\u0131\u011f\u0131 bir \u015fey getirdi\u011fi her seferinde b\u00fcy\u00fckl\u00fck taslamad\u0131n\u0131z m\u0131? Bir k\u0131sm\u0131n\u0131 yalanlad\u0131n\u0131z, bir k\u0131sm\u0131n\u0131 da \u00f6ld\u00fcr\u00fcyorsunuz.\u201d<\/p>\n\n\n\n
M\u00e2ide Suresi 5:110: \u201cHani, Allah \u015f\u00f6yle demi\u015fti: \u2018Ey Meryem\u2019in o\u011flu \u0130sa! Senin ve annenin \u00fczerindeki nimetimi hat\u0131rla. Seni Ruhulkud\u00fcs\u2019le desteklemi\u015ftim, be\u015fikte iken ve erginlik \u00e7a\u011f\u0131nda insanlarla konu\u015fuyordun. Sana kitab\u0131, hikmeti, Tevrat\u2019\u0131, \u0130ncil\u2019i \u00f6\u011fretmi\u015ftim. Benim iznimle \u00e7amurdan ku\u015f g\u00f6r\u00fcn\u00fcm\u00fcnde bir \u015fey yarat\u0131yor, i\u00e7ine \u00fcfl\u00fcyordun da o benim iznimle ku\u015f oluyordu. Do\u011fu\u015ftan k\u00f6r\u00fc, abra\u015f\u0131 benim iznimle iyile\u015ftiriyordun. Benim iznimle \u00f6l\u00fcleri \u00e7\u0131kar\u0131yordun. \u0130srailo\u011fullar\u0131n\u0131 senden uzak tutmu\u015ftum. Hani, sen onlara a\u00e7\u0131k-se\u00e7ik ayetleri getirdi\u011finde, k\u00fcfre sapanlar\u0131 \u015f\u00f6yle deyivermi\u015fti: \u201cA\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fil bu.\u201d\u2019<\/p>\n\n\n\n
Ruh\u2019un manas\u0131n\u0131 anlamak istedi\u011fimizde ilk gelen kitaplara bakma ihtiyac\u0131 ortaya \u00e7\u0131kar \u00e7\u00fcnk\u00fc Kur\u2019an \u015funu tavsiye eder: \u201c\u015eayet sen, sana indirdi\u011fimizden ku\u015fkulanmakta isen, senden \u00f6nce kitab\u0131 okuyanlara sor. Yemin olsun, hak sana Rabbinden gelmi\u015ftir. O halde, sak\u0131n ku\u015fkulananlardan olma!\u201d (Y\u00fbnus Suresi 10:94)<\/p>\n\n\n\n
Kutsal \u0130ncil, Melek Cebrail\u2019in Meryem\u2019le nas\u0131l konu\u015ftu\u011funu \u015f\u00f6yle anlat\u0131r: \u201cKutsal Ruh senin \u00fczerine gelecek, Y\u00fcceler Y\u00fccesi\u2019nin g\u00fcc\u00fc sana g\u00f6lge salacak. Bunun i\u00e7in do\u011facak olana kutsal, Tanr\u0131 O\u011flu denecek.\u201d (Luka 1:35)<\/p>\n\n\n\n
Bu Kur\u2019an ayetleri a\u00e7\u0131k\u00e7a \u0130sa\u2019n\u0131n bir peygamberden fazlas\u0131 oldu\u011funu, dikkatli bakt\u0131\u011f\u0131m\u0131zda O\u2019nun Ruh\u2019la mesh edilmesinin ger\u00e7ekte Ruh taraf\u0131ndan desteklenmesi ve g\u00fc\u00e7lendirilmesiyle ayn\u0131 anlama geldi\u011fini a\u00e7\u0131klar. Baz\u0131 yanl\u0131\u015f anlamalar\u0131 d\u00fczeltmek \u00f6nemli \u00e7\u00fcnk\u00fc kimi M\u00fcsl\u00fcmanlar \u201cRuh\u201dun, herkesin sahip oldu\u011fu hayat nefesi anlam\u0131na geldi\u011fini (Kur\u2019an 15:29, 32:9, 38:72), Cebrail\u2019le ilgili olmad\u0131\u011f\u0131n\u0131 s\u00f6yler (Kur\u2019an 16:102).<\/p>\n\n\n\n
Kutsal Ruh\u2019la kuvvetlenmek veya desteklenmek konusunda, Mesih\u2019in pek \u00e7ok mucize ger\u00e7ekle\u015ftirmesine sebep olan Kutsal Ruh\u2019un bu mesh etme i\u015flemiyle ilgili Kur\u2019an\u2019\u0131n M\u00e2ide Suresi 5:110\u2019da ne s\u00f6yledi\u011fine yak\u0131ndan bir g\u00f6z atal\u0131m: \u201cBe\u015fikte iken ve erginlik \u00e7a\u011f\u0131nda insanlarla konu\u015fuyordun. Sana kitab\u0131, hikmeti, Tevrat\u2019\u0131, \u0130ncil\u2019i \u00f6\u011fretmi\u015ftim. Benim iznimle \u00e7amurdan ku\u015f g\u00f6r\u00fcn\u00fcm\u00fcnde bir \u015fey yarat\u0131yor, i\u00e7ine \u00fcfl\u00fcyordun da o benim iznimle ku\u015f oluyordu. Do\u011fu\u015ftan k\u00f6r\u00fc, abra\u015f\u0131 benim iznimle iyile\u015ftiriyordun. Benim iznimle \u00f6l\u00fcleri \u00e7\u0131kar\u0131yordun.\u201d<\/p>\n\n\n\n
Kutsal Kitap, \u0130sa\u2019n\u0131n vaftizi s\u0131ras\u0131nda Kutsal Ruh taraf\u0131ndan nas\u0131l mesh edildi\u011fini anlat\u0131r: \u201cYahya\u2019n\u0131n vaftiz \u00e7a\u011fr\u0131s\u0131ndan sonra Celile\u2019den ba\u015flayarak b\u00fct\u00fcn Yahudiye\u2019de meydana gelen olaylar\u0131, Tanr\u0131\u2019n\u0131n, Nas\u0131ral\u0131 \u0130sa\u2019y\u0131 nas\u0131l Kutsal Ruh\u2019la ve kudretle meshetti\u011fini biliyorsunuz. \u0130sa her yan\u0131 dola\u015farak iyilik yap\u0131yor, \u0130blis\u2019in bask\u0131s\u0131 alt\u0131nda olanlar\u0131n hepsini iyile\u015ftiriyordu. \u00c7\u00fcnk\u00fc Tanr\u0131 O\u2019nunla birlikteydi.\u201d (\u0130ncil, El\u00e7ilerin \u0130\u015fleri 10:37-38)<\/p>\n\n\n\n
Mesih, vaizli\u011finin ba\u015flad\u0131\u011f\u0131n\u0131 \u015fu s\u00f6zlerle ilan eder: \u201cRab\u2019bin Ruhu \u00fczerimdedir. \u00c7\u00fcnk\u00fc O beni yoksullara M\u00fcjde\u2019yi iletmek i\u00e7in meshetti. Tutsaklara serbest b\u0131rak\u0131lacaklar\u0131n\u0131, k\u00f6rlere g\u00f6zlerinin a\u00e7\u0131laca\u011f\u0131n\u0131 duyurmak i\u00e7in, ezilenleri \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturmak ve Rab\u2019bin l\u00fctuf y\u0131l\u0131n\u0131 ilan etmek i\u00e7in beni g\u00f6nderdi.\u201d (\u0130ncil, Luka 4:18-19)<\/p>\n\n\n\n
\u0130sa Mesih, b\u00fct\u00fcn insanlardan farkl\u0131 olarak Tanr\u0131\u2019n\u0131n Ruhu taraf\u0131ndan mesh edilmi\u015ftir. E\u011fer \u201cTanr\u0131\u2019n\u0131n Ruhu\u201d, baz\u0131 M\u00fcsl\u00fcmanlar\u0131n \u00f6\u011fretti\u011fi gibi fiziksel olarak hayat\u0131n nefesi anlam\u0131na geliyorsa, o zaman herkesin mucizeler ger\u00e7ekle\u015ftirebilmesi gerekirdi.<\/p>\n\n\n\n
Kutsal \u0130ncil \u201cTanr\u0131 ruhtur\u201d (Yuhanna 4:24) ve \u0130sa S\u00f6z\u2019d\u00fcr \u201cS\u00f6z Tanr\u0131\u2019yd\u0131\u201d (Yuhanna 1:1), Allah\u2019\u0131n sonsuz S\u00f6z\u00fc (\u0130sa) Allah\u2019\u0131n ilahi ruhuna, do\u011fas\u0131na ve \u00f6z\u00fcne sahiptir, diye a\u00e7\u0131klar. Ebediyetten beri Tanr\u0131\u2019yla birlikte var olan bu sonsuz S\u00f6z, ete kemi\u011fe b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr (Yuhanna 1:14).<\/p>\n\n\n\n
\u0130sa Mesih\u2019in bir peygamber oldu\u011funa inanmak yeterli midir? Sizce \u0130sa Mesih kimdir?<\/p>","protected":false},"excerpt":{"rendered":"
The term \u201cAl-Masih\u201dis used eleven times in the Qur\u2019an in reference to Isa. Many people simply understand this term to mean \u201canointed one\u201d. It comes from the Arabic root \u201cmsh\u201d which means \u201cto anoint\u201d. In the Arabic language there is a different word for \u201canointed one\u201d which is \u201cmamsuh\u201d. Arabic words follow a specific pattern. By adding vowels to the root word the grammatical structure and the meaning will be changed. When we look at the grammatical structure of \u201cmasih\u201d, […]<\/p>\n","protected":false},"author":2,"featured_media":3294,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-2013","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-studies"],"yoast_head":"\n