Bir\u00e7ok M\u00fcsl\u00fcman \u201cTanr\u0131\u2019n\u0131n O\u011flu\u201d \u00f6\u011fretisinin, ba\u015fka tanr\u0131lar\u0131 Her \u015eeye G\u00fcc\u00fc Yeten Tanr\u0131\u2019ya ortak ko\u015fan H\u0131ristiyanlar taraf\u0131ndan icat edilmi\u015f bir itikat oldu\u011funa ve kayna\u011f\u0131n\u0131n Tevrat olmad\u0131\u011f\u0131na inan\u0131r. Aksine Tevrat, k\u00f6k\u00fc i\u00e7indeki kutsal ayetlerde bulunan bu doktrinin do\u011frulu\u011funu ispat eder. Burada bu \u00f6\u011fretiyi kan\u0131tlayan ve onaylayan ayetleri payla\u015faca\u011f\u0131z. Bu noktada bu o\u011fulluk vasf\u0131n\u0131n asla, hi\u00e7bir \u015fekilde fiziksel bir o\u011fulluk olmad\u0131\u011f\u0131n\u0131n vurgulanmas\u0131 gerekir.<\/p>\n\n\n\n
Zebur\u2019da ve \u0130kinci Mezmur\u2019da \u015f\u00f6yle der: \u201cEy krallar, ak\u0131ll\u0131 olun! Ey d\u00fcnya \u00f6nderleri, ders al\u0131n! RAB\u2019be korkuyla hizmet edin, titreyerek sevinin. O\u011fulu \u00f6p\u00fcn ki \u00f6fkelenmesin, yoksa izledi\u011finiz yolda mahvolursunuz. \u00c7\u00fcnk\u00fc \u00f6fkesi bir anda alevleniverir. Ne mutlu O\u2019na s\u0131\u011f\u0131nanlara!\u201d (Mezmur 2:10-12)<\/p>\n\n\n\n
Tanr\u0131\u2019n\u0131n S\u00f6z\u00fc\u2019n\u00fcn, d\u00fcnya \u00fczerindeki krallar\u0131, yarg\u0131\u00e7lar\u0131 ve insanlar\u0131 sadakatle, \u015fan ve \u015ferefle yakla\u015fmaya \u00e7a\u011f\u0131rd\u0131\u011f\u0131 bu O\u011ful kimdir? D\u00fcnyada b\u00fct\u00fcn insanl\u0131\u011f\u0131n tabi olaca\u011f\u0131 kadar de\u011ferli bir insan var m\u0131? Elbette hi\u00e7bir insan bu sorumlulu\u011fu ta\u015f\u0131maya lay\u0131k de\u011fildir.<\/p>\n\n\n\n
Tevrat\u2019ta \u015f\u00f6yle yazar: \u201cKim g\u00f6klere \u00e7\u0131k\u0131p indi? Kim yeli avu\u00e7lar\u0131nda toplad\u0131? Sular\u0131 giysisiyle sar\u0131p sarmalayan kim? Kim belirledi d\u00fcnyan\u0131n s\u0131n\u0131rlar\u0131n\u0131? Ad\u0131 nedir, o\u011flunun ad\u0131 nedir, biliyorsan s\u00f6yle!\u201d (Tevrat, S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 30:4) Tanr\u0131\u2019n\u0131n S\u00f6z\u00fc ve Tanr\u0131\u2019n\u0131n bilgeli\u011fi olan Tanr\u0131\u2019n\u0131n O\u011flu hakk\u0131nda yazan S\u00fcleyman Peygamber \u015f\u00f6yle der:<\/p>\n\n\n\n
\u201cRAB yaratma i\u015fine ba\u015flad\u0131\u011f\u0131nda ilk beni yaratt\u0131, d\u00fcnya var olmadan \u00f6nce, ta ba\u015flang\u0131\u00e7ta, \u00f6ncesizlikte yerimi ald\u0131m. Enginler yokken, sular\u0131 bol p\u0131narlar yokken do\u011fdum ben. Da\u011flar daha olu\u015fmadan, tepeler belirmeden, RAB d\u00fcnyay\u0131, k\u0131rlar\u0131 ve d\u00fcnyadaki topra\u011f\u0131n zerresini yaratmadan do\u011fdum. RAB g\u00f6kleri yerine koydu\u011funda oradayd\u0131m, engin denizleri ufukla \u00e7evirdi\u011finde, bulutlar\u0131 olu\u015fturdu\u011funda, denizin kaynaklar\u0131n\u0131 g\u00fc\u00e7lendirdi\u011finde, sular buyru\u011fundan \u00f6te ge\u00e7mesinler diye denize s\u0131n\u0131r \u00e7izdi\u011finde, d\u00fcnyan\u0131n temellerini peki\u015ftirdi\u011finde, ba\u015f mimar olarak O\u2019nun yan\u0131ndayd\u0131m. G\u00fcn be g\u00fcn sevin\u00e7le dolup ta\u015ft\u0131m, Huzurunda hep co\u015ftum. O\u2019nun d\u00fcnyas\u0131 mutlulu\u011fum, insanlar\u0131 sevincimdi.\u201d (Tevrat, S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 8:22-31) <\/p>\n\n\n\n
Tevrat, Peygamber Ye\u015faya\u2019n\u0131n kitab\u0131nda bize, ya\u015fayan Tanr\u0131\u2019n\u0131n O\u011flu\u2019nun kimli\u011fi hakk\u0131nda s\u00f6yledikleriyle O\u2019nunla ilgili her t\u00fcrl\u00fc \u015f\u00fcpheyi da\u011f\u0131t\u0131r: \u201cBundan \u00f6t\u00fcr\u00fc Rab\u2019bin kendisi size bir belirti verecek: \u0130\u015fte, k\u0131z gebe kal\u0131p bir o\u011ful do\u011furacak; ad\u0131n\u0131 \u0130mmanuel (Tanr\u0131 bizimledir) koyacak.\u201d (Tevrat, Ye\u015faya 7:14)<\/p>\n\n\n\n
Peygamber Ye\u015faya, \u0130lahi esinle \u015f\u00f6yle s\u00f6yler: \u201c\u00c7\u00fcnk\u00fc bize bir \u00e7ocuk do\u011facak, bize bir o\u011ful verilecek. Y\u00f6netim onun omuzlar\u0131nda olacak. Onun ad\u0131 Harika \u00d6\u011f\u00fct\u00e7\u00fc, G\u00fc\u00e7l\u00fc Tanr\u0131, Ebedi Baba, Esenlik \u00d6nderi olacak. Davut\u2019un taht\u0131 ve \u00fclkesi \u00fczerinde egemenlik s\u00fcrecek. Egemenli\u011finin ve esenli\u011finin b\u00fcy\u00fcmesi son bulmayacak. Egemenli\u011fini adaletle, do\u011frulukla kuracak ve sonsuza dek s\u00fcrd\u00fcrecek. Her \u015eeye Egemen RAB\u2019bin gayreti bunu sa\u011flayacak.\u201d (Ye\u015faya 9:6-7)<\/p>\n\n\n\n
G\u00fc\u00e7l\u00fc Tanr\u0131 ve Ebedi Baba olarak adland\u0131r\u0131ld\u0131\u011f\u0131na g\u00f6re, bunca sadakati ve onuru hak eden O\u011ful kimdir? \u0130sa Mesih (esenli\u011fi \u00fczerimize olsun) Tanr\u0131\u2019n\u0131n S\u00f6z\u00fc, \u201cMeryem\u2019in o\u011flu \u0130sa Mesih, Allah\u2019\u0131n resul\u00fc ve kelimesidir. Onu, kendisinden bir ruhla beraber Meryem\u2019e atm\u0131\u015ft\u0131r\u201d (Nisa Suresi 4:171), g\u00f6kten inen bir ruhla bir bakireden do\u011fmu\u015ftur ve b\u00fct\u00fcn insanlar aras\u0131nda bir istisna olarak yarat\u0131lm\u0131\u015f bir varl\u0131k de\u011fildir.<\/p>\n\n\n\n
Tevrat\u2019\u0131n merkezi, Efendimiz \u0130sa Mesih\u2019tir (esenli\u011fi \u00fczerimize olsun). Tevrat, \u0130sa Mesih\u2019le ilgili 300\u2019den fazla kehanet i\u00e7erir. Tevrat\u2019ta O\u2019nun do\u011fumu, ya\u015fam\u0131, kullu\u011fu, mucizeleri, Yahudilerin O\u2019nu reddetmesi, yarg\u0131lanmas\u0131, Romal\u0131 askerlerin elinde k\u00f6t\u00fc muameleye maruz kalmas\u0131, \u00e7arm\u0131ha gerilmesi, \u00f6l\u00fcm\u00fc, g\u00f6m\u00fclmesi, mezarda kald\u0131\u011f\u0131 s\u00fcre, g\u00f6rkemli dirili\u015fi ve g\u00f6\u011fe y\u00fckseli\u015fiyle ilgili her t\u00fcrl\u00fc a\u00e7\u0131k ve kesin ayr\u0131nt\u0131y\u0131 bulabilirsiniz. Bu kehanetlerin hepsi tam olarak ger\u00e7ekle\u015fmi\u015ftir. \u015eimdi bu kehanetlerden birini verece\u011fim:<\/p>\n\n\n\n
\u201cVerdi\u011fimiz habere kim inand\u0131? RAB\u2019bin g\u00fcc\u00fc kime a\u00e7\u0131kland\u0131? O RAB\u2019bin \u00f6n\u00fcnde bir fidan gibi, kurak yerdeki k\u00f6k gibi b\u00fcy\u00fcd\u00fc. Bak\u0131lacak bi\u00e7imden, g\u00fczellikten yoksundu. G\u00f6nl\u00fcm\u00fcz\u00fc \u00e7eken bir g\u00f6r\u00fcn\u00fc\u015f\u00fc de yoktu. \u0130nsanlarca hor g\u00f6r\u00fcld\u00fc, yapayaln\u0131z b\u0131rak\u0131ld\u0131. Ac\u0131lar adam\u0131yd\u0131, hastal\u0131\u011f\u0131 yak\u0131ndan tan\u0131d\u0131. \u0130nsanlar\u0131n y\u00fcz \u00e7evirdi\u011fi biri gibi hor g\u00f6r\u00fcld\u00fc, ona de\u011fer vermedik. Asl\u0131nda hastal\u0131klar\u0131m\u0131z\u0131 o \u00fcstlendi, ac\u0131lar\u0131m\u0131z\u0131 o y\u00fcklendi. Bizse Tanr\u0131 taraf\u0131ndan cezaland\u0131r\u0131ld\u0131\u011f\u0131n\u0131, vurulup ezildi\u011fini sand\u0131k. Oysa, bizim isyanlar\u0131m\u0131z y\u00fcz\u00fcnden onun bedeni de\u015fildi, bizim su\u00e7lar\u0131m\u0131z y\u00fcz\u00fcnden o eziyet \u00e7ekti. Esenli\u011fimiz i\u00e7in gerekli olan ceza ona verildi. Bizler onun yaralar\u0131yla \u015fifa bulduk. Hepimiz koyun gibi yoldan sapm\u0131\u015ft\u0131k, her birimiz kendi yoluna d\u00f6nd\u00fc. Yine de RAB hepimizin cezas\u0131n\u0131 ona y\u00fckledi. O bask\u0131 g\u00f6r\u00fcp eziyet \u00e7ektiyse de a\u011fz\u0131n\u0131 a\u00e7mad\u0131. Kesime g\u00f6t\u00fcr\u00fclen kuzu gibi, k\u0131rk\u0131c\u0131lar\u0131n \u00f6n\u00fcnde sessizce duran koyun gibi a\u00e7mad\u0131 a\u011fz\u0131n\u0131. Ac\u0131mas\u0131zca yarg\u0131lan\u0131p \u00f6l\u00fcme g\u00f6t\u00fcr\u00fcld\u00fc. Halk\u0131m\u0131n isyan\u0131 ve hak etti\u011fi ceza y\u00fcz\u00fcnden ya\u015fayanlar diyar\u0131ndan at\u0131ld\u0131. Onun ku\u015fa\u011f\u0131ndan bunu d\u00fc\u015f\u00fcnen oldu mu? \u015eiddete ba\u015fvurmad\u0131\u011f\u0131, a\u011fz\u0131ndan hileli s\u00f6z \u00e7\u0131kmad\u0131\u011f\u0131 halde, ona k\u00f6t\u00fclerin yan\u0131nda bir mezar verildi, ama \u00f6ld\u00fc\u011f\u00fcnde zenginin yan\u0131ndayd\u0131. Ne var ki, RAB onun ezilmesini uygun g\u00f6rd\u00fc, ac\u0131 \u00e7ekmesini istedi. Can\u0131n\u0131 su\u00e7 sunusu olarak sunarsa soyundan gelenleri g\u00f6recek ve g\u00fcnleri uzayacak. RAB\u2019bin istemi onun arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015fecek. Can\u0131n\u0131 feda etti\u011fi i\u00e7in g\u00f6rd\u00fckleriyle ho\u015fnut olacak. Do\u011fru kulum, kendisini kabul eden bir\u00e7oklar\u0131n\u0131 aklayacak. \u00c7\u00fcnk\u00fc onlar\u0131n su\u00e7lar\u0131n\u0131 o \u00fcstlendi. Bundan dolay\u0131 ona \u00fcnl\u00fcler aras\u0131nda bir pay verece\u011fim, ganimeti g\u00fc\u00e7l\u00fclerle payla\u015facak. \u00c7\u00fcnk\u00fc can\u0131n\u0131 feda etti, ba\u015fkald\u0131ranlarla bir say\u0131ld\u0131. Pek \u00e7oklar\u0131n\u0131n g\u00fcnah\u0131n\u0131 o \u00fczerine ald\u0131, ba\u015fkald\u0131ranlar i\u00e7in de yalvard\u0131.\u201d (Ye\u015faya 53:1-12)<\/p>\n\n\n\n
\u015eimdi, b\u00fct\u00fcn bunlardan sonra, bu y\u00fcce doktrinden h\u00e2l\u00e2 \u015f\u00fcphe ediyor musunuz?<\/p>","protected":false},"excerpt":{"rendered":"
Many Muslims believe that the doctrine of the \u201cSon of God\u201d is a creed invented by Christians partnering other gods to God Almighty, and it has no origin in the Tawrat. On the contrary, the Torah proves this doctrine, which is rooted in its holy verses. Here we will present the verses that prove and confirm this doctrine. It must be emphasized here that this sonship is never a physical sonship in any way. In the Book of Zubur and […]<\/p>\n","protected":false},"author":2,"featured_media":3261,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-1977","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-studies"],"yoast_head":"\n